_Error 404_
ohne Worte aber dafür
mit Klängen Geräuschen und Musik
lenkt Wagner Gallo die Augen und
Aufmerksamkeit aller Anwesenden
im Saal aufs Figurentheater
die Nase am Bildschirm
die Uhr tickt elektronische
Geräte melden sich zu Wort
>>welcome back to my channel<<
der kleine Steve vertieft
in Computer Konsolenspiele
Tablet und Smartphone wird quasi
von Hard & Software absorbiert
obwohl sich das Stück
sehr kritisch mit der Sucht
nach digitalem Konsum beschäftigt
überspitzt den Alltag widerspiegelt
trifft die kreative Inszenierung
den Humor des jungen Publikums
involviert Sound und Videospiele
die auf ihre Art genau der Realität
entsprechen mit der sich Kinder
und Jugendliche die Zeit vertreiben
holt sie trotz ernster Thematik
mit einem Zwinkern lächelnd ab
nach einem Albtraum erwacht
Steve nachts in seinem Zimmer
bewegt sich zwischen seinem
Hitech-Equipment wird mit diversen
Problemen konfrontiert um ihn spielen
sich ungewöhnliche Ereignisse ab
Haustiere werden Roboter
sogar s Klo wird nähe TV-Gerät platziert
um ja nichts vom Film zu verpassen
führt gewollt plakativ vor Augen
wie absurd unsere Welt geworden ist
das detailliert und liebevoll gestaltet
Bühnenbild wird mithilfe einer
in d Inszenierung integrierten Drohne
gefilmt vergrößert diverse Gegenstände
im Zimmer verkörpern die Welt
eines in der Digitalen lebenden Kindes
Puppenspieler und Regie verbildlichen
modern und fantasievoll den Stellenwert
neuer Technologien im Leben
davon dominierter junger Menschen
wobei s Alter an sich keine Rolle spielt
_____
http://angelesdetrapo.com/historial.html
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lyrChai
Re: lyrChai
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Re: lyrChai
Was uns indische Forscher in ihrem Demo zeigen, ist das Ergebnis einer cleveren künstlichen Intelligenz. Sie haben mithilfe ihrer Software den Computer dazu gebracht, Videos so zu manipulieren, dass sich Lippen perfekt synchron zu allem bewegen, was man einer Person auch an Sprache und Wortlaut in den Mund legt.
Das Ergebnis der Gruppe um Prajwal Renukanand und Rudrabha Mukhopadhyay vom International Institute of Information Technology kann sich sehen lassen. Möglich macht dies eine Kombination künstlicher neuronaler Netzwerke. Eines begutachtet, ob Aussage und Mundbewegungen identisch_ das zweite, ob Videobilder echt oder manipuliert sind. Anschließend trainierten die Forscher ein drittes Netzwerk darauf, die beiden hinters Licht zu führen_ sprich Videos passend zu einer Sprachaufnahme so lange zu manipulieren, bis sie seine Version der Dinge für echt hielten.
Die Forscher haben neben der perfekten Synchronisierung von Filmen und Dokumentationen noch eine weitere Anwendung im Auge. Da die Manipulation in Echtzeit erfolgen kann, schlagen sie vor, Störungen bei der Videotelefonie mit Hilfe der KI zu glätten. Kann also während eines Gesprächs zeitweise kein Bild übertragen werden, sondern nur noch der Ton, wäre man in der Lage, aus bereits empfangenen Passagen, Backstockmaterial und dem Live-Ton ein synthetisches Video zu kreieren, in dem der jeweilige Gesprächspartner als ob nichts wäre einfach weiter plaudert.
Natürlich stehen durch Techniken wie dieser auch manipulativen Machenschaften böswilliger Art Tür und Tor offen. Im Unterschied zu bisher verwirklichten Ansätzen müssen dem neuen System laut Veröffentlichung der Wissenschaftler nicht einmal mehr längere Videos der Zielperson vorab zur Verfügung gestellt werden_ ein Foto reicht. Der Code ist frei downloadbar, eine Website erläutert alles weitere. Bislang sei kein Fall bekannt, bei dem besagtes Deep Fake tatsächlich zur arglistig Täuschung eines größeren Publikums eingesetzt wurde. Tja_ dann war oder ist es wohl bereits soweit.
https://cvit.iiit.ac.in/research/projec ... n-the-wild
_____
Das Ergebnis der Gruppe um Prajwal Renukanand und Rudrabha Mukhopadhyay vom International Institute of Information Technology kann sich sehen lassen. Möglich macht dies eine Kombination künstlicher neuronaler Netzwerke. Eines begutachtet, ob Aussage und Mundbewegungen identisch_ das zweite, ob Videobilder echt oder manipuliert sind. Anschließend trainierten die Forscher ein drittes Netzwerk darauf, die beiden hinters Licht zu führen_ sprich Videos passend zu einer Sprachaufnahme so lange zu manipulieren, bis sie seine Version der Dinge für echt hielten.
Die Forscher haben neben der perfekten Synchronisierung von Filmen und Dokumentationen noch eine weitere Anwendung im Auge. Da die Manipulation in Echtzeit erfolgen kann, schlagen sie vor, Störungen bei der Videotelefonie mit Hilfe der KI zu glätten. Kann also während eines Gesprächs zeitweise kein Bild übertragen werden, sondern nur noch der Ton, wäre man in der Lage, aus bereits empfangenen Passagen, Backstockmaterial und dem Live-Ton ein synthetisches Video zu kreieren, in dem der jeweilige Gesprächspartner als ob nichts wäre einfach weiter plaudert.
Natürlich stehen durch Techniken wie dieser auch manipulativen Machenschaften böswilliger Art Tür und Tor offen. Im Unterschied zu bisher verwirklichten Ansätzen müssen dem neuen System laut Veröffentlichung der Wissenschaftler nicht einmal mehr längere Videos der Zielperson vorab zur Verfügung gestellt werden_ ein Foto reicht. Der Code ist frei downloadbar, eine Website erläutert alles weitere. Bislang sei kein Fall bekannt, bei dem besagtes Deep Fake tatsächlich zur arglistig Täuschung eines größeren Publikums eingesetzt wurde. Tja_ dann war oder ist es wohl bereits soweit.
https://cvit.iiit.ac.in/research/projec ... n-the-wild
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Re: lyrChai
Rachid ist ein IT-Typ, Mitte 20, Bart, Mütze, Typus Hipster. Er jobbt in Marrakesch_ sie woanders. Beide werden sich gleich eine Minute lang erzählen, woran sie tüfteln, dann schweigend eine knappe Stunde vor dem Rechner sitzen, per Videoschaltung verbunden sein und danach wahrscheinlich nie wieder etwas voneinander hören. Klingt seltsam, ist es auch, hilft aber sich effektiver zu beschäftigen.
Silent Coworking heißt ne Methode, die schon vor der Pandemie Heimarbeiter und Studierende zu mehr Leistung veranlasste. Im Grunde gibt es sie seit Jahrhunderten_ brav Studierende sitzen schweigend in Bibliotheken, Internatsschüler im Silentium nebeneinander_ leisten Stillarbeit. Am Silent Coworking ist s »Co« entscheidend – und die Digitalisierung. Man kann sich via Internet verabreden, dann schalten beide ihre Kameras ein, erzählen einander in weniger als einer Minute, was sie jeweils erledigen wollen und bleiben im Anschluss ne knappe Stunde einfach sitzen und arbeiten. Ohne Ablenkung, ohne billig Ausreden zu suchen.
Rachid ist jetzt nur noch s kleine Fenster unten rechts auf ihrem Monitor. Aber das reicht schon, um sich auf das zu konzentrieren was zu tun ist, und nicht ab und an aufzustehen, zu telefonieren oder sonst wie ablenken zu lassen. Ist die Zeit um_ Rückfrage. Und? Hat s geklappt? Wenn ja_ Gratuliere! Falls nicht_ Bis bald.
Die soziale Kontrolle durch Fremde in Sachen To get shit done _wie es unter Prokrastinierern heißt_ funktioniert soweit gut. 2015 hatte der New Yorker Taylor Jacobson sein persönliches Schlüsselerlebnis, als er sich mit nem Freund via Skype darüber austauschte, wie sie s auf die lange Bank schieben in den Griff bekommen könnten und feststellten_ am besten lässt man die Kamera an, kontrolliert sich einfach gegenseitig. Und simsalabim »wir kamen beide sofort in die Zone und blieben die ganze Zeit in einem produktiven Flow« streute Jacobson später in seinem Blog dieser angenehm Erkenntnis Rosen.
Daraufhin entwickelte er die App Focusmate, welche Interessierte miteinander vernetzt. Man kann in einem offenen Kalender eine Session buchen, die jemand anders eingetragen hat, oder selbst eine eintragen – und ist dann fix zum Arbeiten verabredet. Drei Sitzungen pro Woche sind gratis, wer mehr will, zahlt fünf US-Dollar im Monat. Laut Erfinder hat die App mittlerweile User in mehr als 193 Ländern, während der Pandemie an die 1,7 Millionen Sitzungen verzeichnet und ist drauf und dran s Credo // Purpose: To empower people and groups to achieve their goals by unlocking the power of psychology, technology and the human spirit // Vision: To improve the way 100 million people work and learn by 2028 // in die Tat umzusetzen. Auch Rachid steht bereits satt dreistellig als Nutzer zu Buche_ ausführliche Gespräche darüber, was er sonst so treibt und wie er auf die App gestoßen ist, verbietet die Etikette. Beiderseits erlaubter Dialog beinhaltet zu Beginn eine kurze Beschreibung des eigenen Arbeitsziels und nach knapp einer Stunde die entsprechend Nachfrage, ob man denn erfolgreich war. Persönliche Annäherung ist verpönt, man lernt außer sich selbst besser _niemanden kennen.
Natürlich geht gemeinsame Stillarbeit auch ohne App, dafür nicht anonym. Eine Freundin, der sie von ihren Erfahrungen erzählt hatte, trifft sich seit einigen Wochen immer montags mit einem Freelancer zum stillen Videochat. Drinks besorgen sie sich vorher, das Handy bleibt strikt ausgeschaltet. Die grundlegenden Regeln wurden 1:1 übernommen_ kein einleitend Blabla_ sich kurz sagen, was man plant und los geht s_ nach fast einer Stunde Erfolgskontrolle. Sind beide verblüfft, was sie in dieser Zeit wie geschmiert auf die Reihe bekommen, besteht die zusätzliche Belohnung darin, hinterher maximal fünf Minuten miteinander zu plaudern_ und danke tschüss.
Beide wussten vorher nur in etwa Bescheid, was man in fünfzig Minuten an Output schaffen kann. Waren an sich jemand, der morgens nicht zwingend wissen will, mit was man sich den ganzen Tag über zu beschäftigen hat. Das hat seinen Reiz, erschwert jedoch zuweilen Planung und Struktur. Die Arbeitszeit in 25Minuten-Abschnitte plus Pausen zu unterteilen =Pomodoro-Technique hat so seine Tücken. Sich systematisch den Kurzzeitwecker stellen muss man mögen. Eine gemeinsame Session ähnelt einer Schulstunde. Man befasst sich eingehend mit dem Thema_ komme, was da wolle.
Durch s Coworking ist man zudem gezwungen, in zwei oder drei Sätzen auszuformulieren, was man eigentlich schaffen will. Klingt trivial, ist es aber nicht. Vorteil_ sobald man merkt, dass eine Aufgabe nicht wie gewünscht formuliert werden kann, kommst Mankos deiner individuellen Planung schneller auf die Schliche.
Momentan reibt sich in Marrakesch ein bebrillt Student mit zerzaust Frisur vor m Laptop müde die Augen, trinkt nach eigenen Angaben literweise Kaffee und hat schon 343 Sitzungen absolviert, sie ist seine 344. und wird wohl nie erfahren, was aus ihm und seinem Projekt geworden ist oder welche Aussicht sich ihm bietet, wenn er bei ihm aus dem Fenster schaut_ schade. Hab die Konversation nur zum Teil verstanden, denn s broken English war in etwa so desolat wie die Audioverbindung. Ihm geht s in der Hinsicht wahrscheinlich ähnlich. Somit bleibt s am Ende bei der Focusmate-Standard-Floskel »Awesome. Good luck!« Was wir wohl alle dringend nötig haben.
_____
https://www.focusmate.com/about
_____
Silent Coworking heißt ne Methode, die schon vor der Pandemie Heimarbeiter und Studierende zu mehr Leistung veranlasste. Im Grunde gibt es sie seit Jahrhunderten_ brav Studierende sitzen schweigend in Bibliotheken, Internatsschüler im Silentium nebeneinander_ leisten Stillarbeit. Am Silent Coworking ist s »Co« entscheidend – und die Digitalisierung. Man kann sich via Internet verabreden, dann schalten beide ihre Kameras ein, erzählen einander in weniger als einer Minute, was sie jeweils erledigen wollen und bleiben im Anschluss ne knappe Stunde einfach sitzen und arbeiten. Ohne Ablenkung, ohne billig Ausreden zu suchen.
Rachid ist jetzt nur noch s kleine Fenster unten rechts auf ihrem Monitor. Aber das reicht schon, um sich auf das zu konzentrieren was zu tun ist, und nicht ab und an aufzustehen, zu telefonieren oder sonst wie ablenken zu lassen. Ist die Zeit um_ Rückfrage. Und? Hat s geklappt? Wenn ja_ Gratuliere! Falls nicht_ Bis bald.
Die soziale Kontrolle durch Fremde in Sachen To get shit done _wie es unter Prokrastinierern heißt_ funktioniert soweit gut. 2015 hatte der New Yorker Taylor Jacobson sein persönliches Schlüsselerlebnis, als er sich mit nem Freund via Skype darüber austauschte, wie sie s auf die lange Bank schieben in den Griff bekommen könnten und feststellten_ am besten lässt man die Kamera an, kontrolliert sich einfach gegenseitig. Und simsalabim »wir kamen beide sofort in die Zone und blieben die ganze Zeit in einem produktiven Flow« streute Jacobson später in seinem Blog dieser angenehm Erkenntnis Rosen.
Daraufhin entwickelte er die App Focusmate, welche Interessierte miteinander vernetzt. Man kann in einem offenen Kalender eine Session buchen, die jemand anders eingetragen hat, oder selbst eine eintragen – und ist dann fix zum Arbeiten verabredet. Drei Sitzungen pro Woche sind gratis, wer mehr will, zahlt fünf US-Dollar im Monat. Laut Erfinder hat die App mittlerweile User in mehr als 193 Ländern, während der Pandemie an die 1,7 Millionen Sitzungen verzeichnet und ist drauf und dran s Credo // Purpose: To empower people and groups to achieve their goals by unlocking the power of psychology, technology and the human spirit // Vision: To improve the way 100 million people work and learn by 2028 // in die Tat umzusetzen. Auch Rachid steht bereits satt dreistellig als Nutzer zu Buche_ ausführliche Gespräche darüber, was er sonst so treibt und wie er auf die App gestoßen ist, verbietet die Etikette. Beiderseits erlaubter Dialog beinhaltet zu Beginn eine kurze Beschreibung des eigenen Arbeitsziels und nach knapp einer Stunde die entsprechend Nachfrage, ob man denn erfolgreich war. Persönliche Annäherung ist verpönt, man lernt außer sich selbst besser _niemanden kennen.
Natürlich geht gemeinsame Stillarbeit auch ohne App, dafür nicht anonym. Eine Freundin, der sie von ihren Erfahrungen erzählt hatte, trifft sich seit einigen Wochen immer montags mit einem Freelancer zum stillen Videochat. Drinks besorgen sie sich vorher, das Handy bleibt strikt ausgeschaltet. Die grundlegenden Regeln wurden 1:1 übernommen_ kein einleitend Blabla_ sich kurz sagen, was man plant und los geht s_ nach fast einer Stunde Erfolgskontrolle. Sind beide verblüfft, was sie in dieser Zeit wie geschmiert auf die Reihe bekommen, besteht die zusätzliche Belohnung darin, hinterher maximal fünf Minuten miteinander zu plaudern_ und danke tschüss.
Beide wussten vorher nur in etwa Bescheid, was man in fünfzig Minuten an Output schaffen kann. Waren an sich jemand, der morgens nicht zwingend wissen will, mit was man sich den ganzen Tag über zu beschäftigen hat. Das hat seinen Reiz, erschwert jedoch zuweilen Planung und Struktur. Die Arbeitszeit in 25Minuten-Abschnitte plus Pausen zu unterteilen =Pomodoro-Technique hat so seine Tücken. Sich systematisch den Kurzzeitwecker stellen muss man mögen. Eine gemeinsame Session ähnelt einer Schulstunde. Man befasst sich eingehend mit dem Thema_ komme, was da wolle.
Durch s Coworking ist man zudem gezwungen, in zwei oder drei Sätzen auszuformulieren, was man eigentlich schaffen will. Klingt trivial, ist es aber nicht. Vorteil_ sobald man merkt, dass eine Aufgabe nicht wie gewünscht formuliert werden kann, kommst Mankos deiner individuellen Planung schneller auf die Schliche.
Momentan reibt sich in Marrakesch ein bebrillt Student mit zerzaust Frisur vor m Laptop müde die Augen, trinkt nach eigenen Angaben literweise Kaffee und hat schon 343 Sitzungen absolviert, sie ist seine 344. und wird wohl nie erfahren, was aus ihm und seinem Projekt geworden ist oder welche Aussicht sich ihm bietet, wenn er bei ihm aus dem Fenster schaut_ schade. Hab die Konversation nur zum Teil verstanden, denn s broken English war in etwa so desolat wie die Audioverbindung. Ihm geht s in der Hinsicht wahrscheinlich ähnlich. Somit bleibt s am Ende bei der Focusmate-Standard-Floskel »Awesome. Good luck!« Was wir wohl alle dringend nötig haben.
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https://www.focusmate.com/about
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Re: lyrChai
1952 brachte ein Schweizer Arzt aus der kongolesischen Provinz Ituri sieben damals so genannte Pygmäen-Skelette mit nach Hause, die bis heute in den Archiven der Universität Genf lagern. Anders als bei anderen sterblichen Überresten von Menschen aus Afrika, die in Katakomben europäischer Museen schlummern, lassen sich diesen Gebeinen Namen, ungefähre Herkunft, sowie Todesdaten und dessen jeweilige Ursache zuordnen.
Mitglieder der Kollektivs Group 50:50 begaben sich auf die Suche, versuchten herauszufinden, ob Nachfahren der sieben Verstorbenen die Skelette ihrer Ahnen zurückhaben möchten. Schließlich kehren nach dem Glauben der Mbuti _dem nomadischen Volk, dem sie einst angehörten und das bis heute wegen illegalem Raubbau an der Natur verfolgt und vertrieben wird_ mit Masken, Schädeln und Knochen die Geister der Toten zurück in die Wälder des Kongo.
Aus den Erfahrungen und entsprechendem Bild-und Tonmaterial, das man auf dieser Reise sammelte, entstand eine musikalisch-szenische Totenfeier, die sich dezidiert mit der Heimkehr aus dem Geisterreich auseinandersetzt. Die multimediale Performance mit Künstler:innen aus dem Kongo und Europa ist derzeit auf Tournee, leistet auf diese Art und Weise ihren Beitrag zur Kontroverse über die Restitution geraubter Kulturgüter und jene, die sich unterwegs mangels später Vorzeigbarem einfach alles unter den Nagel reißen.
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https://www.group5050.net/
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Mitglieder der Kollektivs Group 50:50 begaben sich auf die Suche, versuchten herauszufinden, ob Nachfahren der sieben Verstorbenen die Skelette ihrer Ahnen zurückhaben möchten. Schließlich kehren nach dem Glauben der Mbuti _dem nomadischen Volk, dem sie einst angehörten und das bis heute wegen illegalem Raubbau an der Natur verfolgt und vertrieben wird_ mit Masken, Schädeln und Knochen die Geister der Toten zurück in die Wälder des Kongo.
Aus den Erfahrungen und entsprechendem Bild-und Tonmaterial, das man auf dieser Reise sammelte, entstand eine musikalisch-szenische Totenfeier, die sich dezidiert mit der Heimkehr aus dem Geisterreich auseinandersetzt. Die multimediale Performance mit Künstler:innen aus dem Kongo und Europa ist derzeit auf Tournee, leistet auf diese Art und Weise ihren Beitrag zur Kontroverse über die Restitution geraubter Kulturgüter und jene, die sich unterwegs mangels später Vorzeigbarem einfach alles unter den Nagel reißen.
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https://www.group5050.net/
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Re: lyrChai
Wer nach Entschleunigung sucht, sollte mit einem Regionalzug ins Hinterland reisen. Gemeint sind jene idyllischen Rest-Refugien, die bis dato noch nicht von gefräßigen Planierraupen und geldgierigen Betreibern heimgesucht wurden. Beschaulich Landschaft kommt des Weges, zieht gemächlich vorbei, Haltestellen stehen im Zehn-Minutentakt Spalier. Auffallend oft treten im Nahbereich der Geleise kleine Ballsportplätze in Erscheinung_ in spielfreien Zeiten übersät mit Maulwurfshügeln. Wohlfühlzonen für jene, die im Rahmen ihrer Möglichkeiten den verdichtet Strafraum lockern, es beinah blind zu schätzen wissen, wenn fahrplanmäßig die Erde zittert. »Nächster Halt« Ende der günstig Mitfahrgelegenheit_ Aussteiger steigen ein.
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abiz von dem was man sich nicht nur am Rande überlegen sollte
http://www.naturtipps.at/bahn.html
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abiz von dem was man sich nicht nur am Rande überlegen sollte
http://www.naturtipps.at/bahn.html
Re: lyrChai
mit ihrem akribisch beobachtet
und ebenso gestalteten Text
über nen Mann mit Putzneurose
setzte sich die deutsche Autorin
gegen elf Mitbewerber:innen
durch_ gewann den mit 25000
Euro dotierten Bachmann-Preis
soweit s offiziell Kurzresümee
hab mir die komplette Lesung
und nachträgliche Interviews
erst angehört dann angeschaut
komm damit nicht klar weil
mir weder s Preisausschreiben
besagter Beitrag noch ein Sieg
dank punktuellem Vorsprung
gar sonderlich gelungen dünkt
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https://files.orf.at/vietnam2/files/bac ... 983755.pdf
da dieser Link in Kürze optisch von Beginn an nach etwas anderem ausschaut als dahintersteckt
es sich aber dabei echt nur um ein harmloses PDF-Dokument des Wettbewerb-Beitrages handelt_
für alle Leser-und Leserinnen hier nochmal die Langversion ohne blauäugig (:-)) wwWeiterleitung:
files.orf.at/vietnam2/files/bachmannpreis/202326/983755_fh_valeria_gordeev_er_putzt_1_983755.pdf
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und ebenso gestalteten Text
über nen Mann mit Putzneurose
setzte sich die deutsche Autorin
gegen elf Mitbewerber:innen
durch_ gewann den mit 25000
Euro dotierten Bachmann-Preis
soweit s offiziell Kurzresümee
hab mir die komplette Lesung
und nachträgliche Interviews
erst angehört dann angeschaut
komm damit nicht klar weil
mir weder s Preisausschreiben
besagter Beitrag noch ein Sieg
dank punktuellem Vorsprung
gar sonderlich gelungen dünkt
_____
https://files.orf.at/vietnam2/files/bac ... 983755.pdf
da dieser Link in Kürze optisch von Beginn an nach etwas anderem ausschaut als dahintersteckt
es sich aber dabei echt nur um ein harmloses PDF-Dokument des Wettbewerb-Beitrages handelt_
für alle Leser-und Leserinnen hier nochmal die Langversion ohne blauäugig (:-)) wwWeiterleitung:
files.orf.at/vietnam2/files/bachmannpreis/202326/983755_fh_valeria_gordeev_er_putzt_1_983755.pdf
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Re: lyrChai
Weil sich vielleicht nicht nur hiesige nachhaltig kreative Köpfe über vor Ort zu renaturalisierenden Bio-Spielraum alternativ Gedanken machen (:-)) Alle Informationen zum betreffenden Ideenwettbewerb sind unter http://www.dornbirn.at/wirtschaft/finan ... martinsruh abrufbar. Spare mir s konkrete Bildbeispiel_ bei Vorhaben dieser Art hilft ein persönlicher Lokalaugenschein der Fantasie garantiert besser auf die Sprünge. Bis zum 28.Juni ist für bereits anfangs teils womöglich erst jetzt oder etwas später Angesprochene hoffentlich Zeit genug. Sollte zufällig jemand von Euch das Rennen machen, bitte bei mir melden, komme gern auf ne gesunde Jause zu Besuch.
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Re: lyrChai
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imaginäre Volksmusik
federleichtes Spiel
mit Cello Gitarre Ukulele Harfe
darüber den Hauch daneben
Singsang dazu Naturgeräusche
Vogelstimmen teils gefinkelt
Rhythmik Spuk und Elfenstaub
dafür in Stimmung eine Art
Offenbarung Leitkultur
ist was für Orientierungslose
für Verwirrte_ Alpine Dweller
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https://www.alpinedweller.com
imaginäre Volksmusik
federleichtes Spiel
mit Cello Gitarre Ukulele Harfe
darüber den Hauch daneben
Singsang dazu Naturgeräusche
Vogelstimmen teils gefinkelt
Rhythmik Spuk und Elfenstaub
dafür in Stimmung eine Art
Offenbarung Leitkultur
ist was für Orientierungslose
für Verwirrte_ Alpine Dweller
_____
https://www.alpinedweller.com
Re: lyrChai
eigenartig_ und weiterhin ein Suchbegriff
der sich nicht wirklich rumgesprochen hat
was möglicherweise an Teil zwei der Kurz
Beschreibung liegen könnt_ mal schauen
will heißen: sag s so wie ich s mir vorstell
Kollektive Intelligenz, auch Gruppenintelligenz und Schwarmintelligenz genannt, ist die Hypothese zu einem emergenten Phänomen, bei dem Gruppen von Individuen durch Zusammenarbeit intelligente Entscheidungen treffen können.
Der Begriff verlieh schon lange Zeit dem gemeinsamen Wissen wie der Hase läuft auf verschiedene Weise Bedeutung, erlangte aber erst durch die Kommunikationsmöglichkeiten im Internet die selbst dafür vorab längst überfällige Aufmerksamkeit und Popularität.
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https://www.hpe.com/at/de/what-is/swarm ... igence.htm
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der sich nicht wirklich rumgesprochen hat
was möglicherweise an Teil zwei der Kurz
Beschreibung liegen könnt_ mal schauen
will heißen: sag s so wie ich s mir vorstell
Kollektive Intelligenz, auch Gruppenintelligenz und Schwarmintelligenz genannt, ist die Hypothese zu einem emergenten Phänomen, bei dem Gruppen von Individuen durch Zusammenarbeit intelligente Entscheidungen treffen können.
Der Begriff verlieh schon lange Zeit dem gemeinsamen Wissen wie der Hase läuft auf verschiedene Weise Bedeutung, erlangte aber erst durch die Kommunikationsmöglichkeiten im Internet die selbst dafür vorab längst überfällige Aufmerksamkeit und Popularität.
_____
https://www.hpe.com/at/de/what-is/swarm ... igence.htm
_____
Re: lyrChai
selbstverständlich hätte ich auch den Link vorab platzieren, mit Senf garnieren und somit allem aus dem Weg gehen können, was nach schriftlicher Arbeit düftelt (:-)) aber_ angesichts all der optischen Ablenkungen durch Pop-Ups Banner Querverweise Sponsorensuche und sonstig knallbunten Eyecatchern inklusive Hinweis, wie "alt" der Artikel bereits ist, war es mir irgendwie ein Bedürfnis, den Text 1:1 in möglichst klarer Form zu transportieren. Zum einen, weil damit dessen Inhalt und nicht s Drumherum im Vordergrund steht - zum anderen, weil s einfach was gleichschaut. Zudem verlässt niemand s Wohnzimmer_ sieht sich vielleicht im Anschluss hier noch abiz genauer um ....
………………………………………………………………………………………….
Living with ghosts
Julian Evans talks to the controversial Albanian novelist Ismail Kadare
The Guardian / Sat 17 Sep 2005 01.14 CEST
________________________________________________________________________________________________
A pale young man sits down to an important meal. His brother has been murdered, and he waits for a discussion about blood-compensation to be over. If it fails, his life will be forfeit, gathered into the cycle of bloodshed as soon as he avenges (as he must) his brother. The provisions of the meal are complicated: eaten at noon with the murderer, it must conclude with the agreement of a blood price and a tour of the house, the male guests stamping their feet in every room to drive out the feud's shadow. Then the young man's father will carve a cross on the murderer's door and exchange a final reconciling drop of blood. The price is settled, and the stamping begins. An old man, an uncle of the victim who has said nothing till now, speaks one word. "No!" The mediating priest raises his hand. "More blood must flow."
This scene from Ismail Kadare's novel Broken April (1978), a fable of vendetta in the north Albanian highlands, discloses both a narrative and a psychological bias by the laureate of the 2005 Man Booker International fiction prize. From the outset of his career as a novelist, Kadare's interest has fastened on the distinct, cruel traditions of the Balkans, where nobody forgets anything and revenge is eternal. But earlier still, as a boy growing up and starting to read, his appetite had found food in darkness and mystery. His uncles were rich communists who owned books, but he was often bored. The era of Soviet socialist realism had begun, with its moralistic lessons in optimism and hard work. This to him was idiocy, because "children don't want to read about working hard, they want to play. They like horrors, they like ghosts and witches and magicians. I hated the Soviet books, full of sunshine, working in the fields, the joyous spring, the summer full of hope. The first time I heard the words 'hope' and 'hard work', they made me yawn."
This might make him sound lugubrious; but I still remember the enchantment I felt when I first read him in the 1980s, in a novel that excavated his childhood during the second world war, Chronicle in Stone. Here was a summoned world of enfolding detail - the life of raindrops running down a roof to be trapped in a cistern's "underground prison", the vanishing of "deflowered" girls, presumably murdered - and of subterranean political echoes.
In his other novels, this combination of vivid specification, to paraphrase Henry James, and political allusion is weighted differently, but as persistently present as the themes and images that identify him: the influence of rain and mountain landscape (in contrast to Soviet sunshine and wheatfields), the presence of an ingenuous observer, the bringing of the living back into contact with the dead, through dream and memory and sometimes fantastic, sometimes real exhumations. He has nourished his childish ghosts and kept his love of mystery warm.
As a boy, the first book that unexpectedly offered what he sought was an account by Tito of the creation of the Yugoslavian army. "I was reading this book, utterly bored one day, when I came across the phrase 'in that terrible, freezing winter of '42'. I was astonished. Here, in this completely stupid book, I'd found a living phrase. This sounded like literature. Those words, 'winter', 'terrible', 'freezing': afterwards I was always on the lookout for others like them." Subsequently he was inspired by Stevenson's Treasure Island, and there is an often cited account of him discovering Macbeth at 11 and copying out the play in full, though with less precocity than might be imagined. He opened it at the first page and "I saw 'murderers, the ghost of Banquo, enter First Witch'. I'd stumbled on a goldmine." He copied out the play so as to be able to read it again.
Growing up in Gjirokastër, an Ottoman fortress city a dozen miles from the Greek border, he was at the centre of Epirote song tradition, viewed by some as a pattern for the chorus of Greek tragedy. His writing career began with poetry that rejected the declamatory Albanian tradition and was admired for its directness. The first verse of an early poem, "Poetry" (1959), records its apparently spontaneous generation: "Poetry, How did you find your way to me? / My mother does not know Albanian well, / She writes letters like Aragon, without commas and periods, / My father roamed the seas in his youth, / But you have come, / Walking down the pavement of my quiet city of stone, / And knocked timidly at the door of my three-storey house, / At number 16" (translation by Robert Elsie).
In Gjirokastër, Kadare grew up on the same street, the Street of Madmen, as Albania's overlord Enver Hoxha a generation earlier. A kind of privilege attaches to these facts - the rich uncles, the Kadare name, the proximity to Hoxha - and eased his path. After studying at Tirana University, he was offered a place at Moscow's elite Gorky Institute, where he grew to loathe the well-fed stomachs and beige raincoats of the Writers' Union. ("Writers ought to be thin, a bit like Hamlet, with something of the killer about them, mysterious.") Returning to Tirana in 1960, he had a novel with him about two students who set out to reinvent a lost Albanian text. He published 40 pages in a magazine. It was banned. "It was a good thing this happened. In the early 60s, life in Albania was pleasant and well-organised. A writer would not have known he should not write about the falsification of history."
His first published novel - at 27 - was The General of the Dead Army (1963), about an Italian general sent to Albania to repatriate the bones of his soldiers killed during the war. It is a moving story of a hellish, increasingly futile mission dogged by darkness, rain and mud, and its individuality, its foreign, Italian fascist central character, and its confrontation of the present by the past, the living by the dead, were a breath of air to Albanians fed on utopian sunshine.
Kadare's ambiguous relations with Hoxha's tyranny started in the early 60s. During periods of relative liberty - 1961-66, 1969-73 - he published as much as he could: The Wedding (1968), The Castle (1970), Chronicle in Stone (1971). No prior censorship of literature existed in Albania. Hoxha wished to be seen as cultivated, intelligent, franco-phone, without the whiff of suppression. Albanian writers more or less had to work it out for themselves. Some of Kadare's work was tolerated, some - The Monster (1965), The Palace of Dreams (1982) - interdicted hours after publication. Only his notorious poem "The Red Pashas" (1975) was banned before publication.
"I described how at night members of the central committee had been seen running to the cemetery, opening the graves and taking out the bloodstained overcoats of those they had overthrown ... The next day, ashen-faced, they went back to the central committee. It was a kind of macabre dream in which those who wielded power became like their bloodstained adversaries of former times. In other words, they were the same." His sentence was lenient: he wrote a self-criticism and went into voluntary "rotation", exiling himself to the country, keeping out of sight.
Kadare's cohabitation with the regime has excited critics in the wake of this year's International Booker. His novel The Great Winter (1977), for example, contains a favourable portrait of Hoxha at the time of the divorce between Albania and the Soviets (though it was also banned, for a too-evident "western spirit"). Kadare's insider-outsider relationship with power was a necessary position: to continue writing a writer has to survive unless we prefer to mourn him like Babel, Grossman, Mandelstam.
In Albania there was no formal dissent. There was, for example, no samizdat publishing. "That was not possible. You risked being shot. Not condemned, but shot for a word against the regime. A single word." (During Hoxha's time it is believed at least 100,000 were imprisoned in this small country for political reasons or for a word uttered; 5,000 were executed.) Instead he revived old forms - parable, myth, fable, folk-tale, legend - packed them with allusion and metaphor, plundered the past. He is not a "contemporary" novelist. To read him is not to follow, as in English fiction, lives spotlit by lifestyle and current affairs, but lives snagged on the greater pendulum of history, of Balkan past and future.
What he retained from his 11-year-old's obsession with Macbeth was not just a love of mystery but a sense of the Shakespearean enigma, of the text's own mystery and the impossibility of ever fully penetrating it.
In 1981, as Hoxha declined into paranoia - he ordered the execution of several party and government officials in a purge - Kadare published The Palace of Dreams, his vision of an authoritarian dystopia devoted to the collection of every dream in the empire. It sold 20,000 copies before the Writers' Union met members of the Politburo in emergency session and declared it "against the regime".
But such moves were losing their potency: the novel passed from hand to hand, and Kadare was written about in the European press. It was the beginning of a path that would lead him out of Albania: in October 1990, though Hoxha was dead, the inertia of dictatorship was still in place, and he sought asylum in France to criticise Hoxha's successors from outside the communist ghetto.
He has written that he was "led from literature to freedom, not the other way round". His work constitutes an obvious form of resistance to the regime. (What his political critics ignore is that his approach is not an ideologue's but a novelist's: a writer not of speeches but of a sensitivity to every human inconsistency, to every irony and concealed thought.) This is undoubtedly why the attacks on him since the Booker have been fiercely ad hominem. His very survival of Hoxha's madness is a reproach to some, including a professor of classics at Calgary University in Canada, who in the letters page of the TLS decided he was a secret-police informer. (To support the allegation, he puts his trust in a book published by a former Tirana police chief, Dilaver Bengasi, seemingly unaware that this official was sentenced in 1996 to 12 years' imprisonment for crimes against humanity.)
In his Booker acceptance speech Kadare said: "We propped each other up as we tried to write literature as if that regime did not exist. Now and again we pulled it off. At other times we didn't. The idea that we could create a few mouthfuls of spiritual nourishment for our imprisoned nation filled us with joy." It is probably not a coincidence that his belief in the spiritual potential of novels goes hand in hand with, of all models, Dante's Divine Comedy. Dante renews himself for each century, he maintains: read him, and you will find the naturalistic novel, cinema, reportage, problems of homelessness, all of today's political problems. Dictatorship he likens to the storm looming in hell, about which Virgil says to Dante, "Be not afraid, for it is a dead storm!" It is literature, writing, a way of voicing the mysterious and saying the unsayable, that can get us through the storm.
________________________________________________________________________________________________
Key texts History of the Yugoslav army by Marshal Josep Broz Tito
Treasure Island by Robert Louis Stevenson
Macbeth by William Shakespeare
The Divine Comedy by Dante Alighieri
The Trial by Franz Kafka
_____
https://www.theguardian.com/books/2005/ ... ianreview8
_____
………………………………………………………………………………………….
Living with ghosts
Julian Evans talks to the controversial Albanian novelist Ismail Kadare
The Guardian / Sat 17 Sep 2005 01.14 CEST
________________________________________________________________________________________________
A pale young man sits down to an important meal. His brother has been murdered, and he waits for a discussion about blood-compensation to be over. If it fails, his life will be forfeit, gathered into the cycle of bloodshed as soon as he avenges (as he must) his brother. The provisions of the meal are complicated: eaten at noon with the murderer, it must conclude with the agreement of a blood price and a tour of the house, the male guests stamping their feet in every room to drive out the feud's shadow. Then the young man's father will carve a cross on the murderer's door and exchange a final reconciling drop of blood. The price is settled, and the stamping begins. An old man, an uncle of the victim who has said nothing till now, speaks one word. "No!" The mediating priest raises his hand. "More blood must flow."
This scene from Ismail Kadare's novel Broken April (1978), a fable of vendetta in the north Albanian highlands, discloses both a narrative and a psychological bias by the laureate of the 2005 Man Booker International fiction prize. From the outset of his career as a novelist, Kadare's interest has fastened on the distinct, cruel traditions of the Balkans, where nobody forgets anything and revenge is eternal. But earlier still, as a boy growing up and starting to read, his appetite had found food in darkness and mystery. His uncles were rich communists who owned books, but he was often bored. The era of Soviet socialist realism had begun, with its moralistic lessons in optimism and hard work. This to him was idiocy, because "children don't want to read about working hard, they want to play. They like horrors, they like ghosts and witches and magicians. I hated the Soviet books, full of sunshine, working in the fields, the joyous spring, the summer full of hope. The first time I heard the words 'hope' and 'hard work', they made me yawn."
This might make him sound lugubrious; but I still remember the enchantment I felt when I first read him in the 1980s, in a novel that excavated his childhood during the second world war, Chronicle in Stone. Here was a summoned world of enfolding detail - the life of raindrops running down a roof to be trapped in a cistern's "underground prison", the vanishing of "deflowered" girls, presumably murdered - and of subterranean political echoes.
In his other novels, this combination of vivid specification, to paraphrase Henry James, and political allusion is weighted differently, but as persistently present as the themes and images that identify him: the influence of rain and mountain landscape (in contrast to Soviet sunshine and wheatfields), the presence of an ingenuous observer, the bringing of the living back into contact with the dead, through dream and memory and sometimes fantastic, sometimes real exhumations. He has nourished his childish ghosts and kept his love of mystery warm.
As a boy, the first book that unexpectedly offered what he sought was an account by Tito of the creation of the Yugoslavian army. "I was reading this book, utterly bored one day, when I came across the phrase 'in that terrible, freezing winter of '42'. I was astonished. Here, in this completely stupid book, I'd found a living phrase. This sounded like literature. Those words, 'winter', 'terrible', 'freezing': afterwards I was always on the lookout for others like them." Subsequently he was inspired by Stevenson's Treasure Island, and there is an often cited account of him discovering Macbeth at 11 and copying out the play in full, though with less precocity than might be imagined. He opened it at the first page and "I saw 'murderers, the ghost of Banquo, enter First Witch'. I'd stumbled on a goldmine." He copied out the play so as to be able to read it again.
Growing up in Gjirokastër, an Ottoman fortress city a dozen miles from the Greek border, he was at the centre of Epirote song tradition, viewed by some as a pattern for the chorus of Greek tragedy. His writing career began with poetry that rejected the declamatory Albanian tradition and was admired for its directness. The first verse of an early poem, "Poetry" (1959), records its apparently spontaneous generation: "Poetry, How did you find your way to me? / My mother does not know Albanian well, / She writes letters like Aragon, without commas and periods, / My father roamed the seas in his youth, / But you have come, / Walking down the pavement of my quiet city of stone, / And knocked timidly at the door of my three-storey house, / At number 16" (translation by Robert Elsie).
In Gjirokastër, Kadare grew up on the same street, the Street of Madmen, as Albania's overlord Enver Hoxha a generation earlier. A kind of privilege attaches to these facts - the rich uncles, the Kadare name, the proximity to Hoxha - and eased his path. After studying at Tirana University, he was offered a place at Moscow's elite Gorky Institute, where he grew to loathe the well-fed stomachs and beige raincoats of the Writers' Union. ("Writers ought to be thin, a bit like Hamlet, with something of the killer about them, mysterious.") Returning to Tirana in 1960, he had a novel with him about two students who set out to reinvent a lost Albanian text. He published 40 pages in a magazine. It was banned. "It was a good thing this happened. In the early 60s, life in Albania was pleasant and well-organised. A writer would not have known he should not write about the falsification of history."
His first published novel - at 27 - was The General of the Dead Army (1963), about an Italian general sent to Albania to repatriate the bones of his soldiers killed during the war. It is a moving story of a hellish, increasingly futile mission dogged by darkness, rain and mud, and its individuality, its foreign, Italian fascist central character, and its confrontation of the present by the past, the living by the dead, were a breath of air to Albanians fed on utopian sunshine.
Kadare's ambiguous relations with Hoxha's tyranny started in the early 60s. During periods of relative liberty - 1961-66, 1969-73 - he published as much as he could: The Wedding (1968), The Castle (1970), Chronicle in Stone (1971). No prior censorship of literature existed in Albania. Hoxha wished to be seen as cultivated, intelligent, franco-phone, without the whiff of suppression. Albanian writers more or less had to work it out for themselves. Some of Kadare's work was tolerated, some - The Monster (1965), The Palace of Dreams (1982) - interdicted hours after publication. Only his notorious poem "The Red Pashas" (1975) was banned before publication.
"I described how at night members of the central committee had been seen running to the cemetery, opening the graves and taking out the bloodstained overcoats of those they had overthrown ... The next day, ashen-faced, they went back to the central committee. It was a kind of macabre dream in which those who wielded power became like their bloodstained adversaries of former times. In other words, they were the same." His sentence was lenient: he wrote a self-criticism and went into voluntary "rotation", exiling himself to the country, keeping out of sight.
Kadare's cohabitation with the regime has excited critics in the wake of this year's International Booker. His novel The Great Winter (1977), for example, contains a favourable portrait of Hoxha at the time of the divorce between Albania and the Soviets (though it was also banned, for a too-evident "western spirit"). Kadare's insider-outsider relationship with power was a necessary position: to continue writing a writer has to survive unless we prefer to mourn him like Babel, Grossman, Mandelstam.
In Albania there was no formal dissent. There was, for example, no samizdat publishing. "That was not possible. You risked being shot. Not condemned, but shot for a word against the regime. A single word." (During Hoxha's time it is believed at least 100,000 were imprisoned in this small country for political reasons or for a word uttered; 5,000 were executed.) Instead he revived old forms - parable, myth, fable, folk-tale, legend - packed them with allusion and metaphor, plundered the past. He is not a "contemporary" novelist. To read him is not to follow, as in English fiction, lives spotlit by lifestyle and current affairs, but lives snagged on the greater pendulum of history, of Balkan past and future.
What he retained from his 11-year-old's obsession with Macbeth was not just a love of mystery but a sense of the Shakespearean enigma, of the text's own mystery and the impossibility of ever fully penetrating it.
In 1981, as Hoxha declined into paranoia - he ordered the execution of several party and government officials in a purge - Kadare published The Palace of Dreams, his vision of an authoritarian dystopia devoted to the collection of every dream in the empire. It sold 20,000 copies before the Writers' Union met members of the Politburo in emergency session and declared it "against the regime".
But such moves were losing their potency: the novel passed from hand to hand, and Kadare was written about in the European press. It was the beginning of a path that would lead him out of Albania: in October 1990, though Hoxha was dead, the inertia of dictatorship was still in place, and he sought asylum in France to criticise Hoxha's successors from outside the communist ghetto.
He has written that he was "led from literature to freedom, not the other way round". His work constitutes an obvious form of resistance to the regime. (What his political critics ignore is that his approach is not an ideologue's but a novelist's: a writer not of speeches but of a sensitivity to every human inconsistency, to every irony and concealed thought.) This is undoubtedly why the attacks on him since the Booker have been fiercely ad hominem. His very survival of Hoxha's madness is a reproach to some, including a professor of classics at Calgary University in Canada, who in the letters page of the TLS decided he was a secret-police informer. (To support the allegation, he puts his trust in a book published by a former Tirana police chief, Dilaver Bengasi, seemingly unaware that this official was sentenced in 1996 to 12 years' imprisonment for crimes against humanity.)
In his Booker acceptance speech Kadare said: "We propped each other up as we tried to write literature as if that regime did not exist. Now and again we pulled it off. At other times we didn't. The idea that we could create a few mouthfuls of spiritual nourishment for our imprisoned nation filled us with joy." It is probably not a coincidence that his belief in the spiritual potential of novels goes hand in hand with, of all models, Dante's Divine Comedy. Dante renews himself for each century, he maintains: read him, and you will find the naturalistic novel, cinema, reportage, problems of homelessness, all of today's political problems. Dictatorship he likens to the storm looming in hell, about which Virgil says to Dante, "Be not afraid, for it is a dead storm!" It is literature, writing, a way of voicing the mysterious and saying the unsayable, that can get us through the storm.
________________________________________________________________________________________________
Key texts History of the Yugoslav army by Marshal Josep Broz Tito
Treasure Island by Robert Louis Stevenson
Macbeth by William Shakespeare
The Divine Comedy by Dante Alighieri
The Trial by Franz Kafka
_____
https://www.theguardian.com/books/2005/ ... ianreview8
_____
Re: lyrChai
_____
da sind Buchstaben die ohne jederlei Inhalt aufeinanderfolgen
Silben die keine Worte werden aber doch Sprache sind
und durch Intonation Begleitmusik durchaus gewisse
Bedeutung erlangen wenn auch nur zum Schein
da weiß wer als Sänger wie als Sprecher ganz genau Bescheid
wie man Wirkung erzielt Bestimmtes gekonnt in die Länge
zieht anderem buchstäblich Nachdruck verleiht
so als tue er das nicht vor sitzendem Publikum sondern
stünde als Demonstrant auf dem Kornmarktplatz und versuche
vorübergehenden Passanten Botschaften zu vermitteln
beeindruckend ernsthaft fragend Singsang mäandert melodisch
zwischen Kinderreim und Marschmusik hält durch gekonnte
Pausen die Spannung aufrecht wechselt im Gedicht akzentuiert
zwischen möglicherweise vorhandenen Figuren manche
Zeilen sind langsam manche schnell andere werden mit
Vehemenz beendet oder wenden sich fast flehend an Zuhörer
Formen und Funktionen stimmig und dennoch völlig frei davon
eine Handlung zu vermitteln wer an Verbindendem
allerdings sehr wohl sofort im Gedächtnis bleibt
ist die Huldigung der kleinsten aus einem oder mehreren
Lauten gebildeten Einheit und die Liebe zur Sprache und
dem Gesang was wie man hört auch ohne Worte funktioniert
_____
https://monoskop.org/images/d/dc/Schwit ... e_1932.pdf
_____
http://www.fritz-spengler.de/termine.html
_____
da sind Buchstaben die ohne jederlei Inhalt aufeinanderfolgen
Silben die keine Worte werden aber doch Sprache sind
und durch Intonation Begleitmusik durchaus gewisse
Bedeutung erlangen wenn auch nur zum Schein
da weiß wer als Sänger wie als Sprecher ganz genau Bescheid
wie man Wirkung erzielt Bestimmtes gekonnt in die Länge
zieht anderem buchstäblich Nachdruck verleiht
so als tue er das nicht vor sitzendem Publikum sondern
stünde als Demonstrant auf dem Kornmarktplatz und versuche
vorübergehenden Passanten Botschaften zu vermitteln
beeindruckend ernsthaft fragend Singsang mäandert melodisch
zwischen Kinderreim und Marschmusik hält durch gekonnte
Pausen die Spannung aufrecht wechselt im Gedicht akzentuiert
zwischen möglicherweise vorhandenen Figuren manche
Zeilen sind langsam manche schnell andere werden mit
Vehemenz beendet oder wenden sich fast flehend an Zuhörer
Formen und Funktionen stimmig und dennoch völlig frei davon
eine Handlung zu vermitteln wer an Verbindendem
allerdings sehr wohl sofort im Gedächtnis bleibt
ist die Huldigung der kleinsten aus einem oder mehreren
Lauten gebildeten Einheit und die Liebe zur Sprache und
dem Gesang was wie man hört auch ohne Worte funktioniert
_____
https://monoskop.org/images/d/dc/Schwit ... e_1932.pdf
_____
http://www.fritz-spengler.de/termine.html
_____
Re: lyrChai
___ tiktoktaktik ___
infiziere die Ziele der anderen
damit sie mit deinen übereinstimmen
_____
in dem Zusammenhang gibt s eine informative Serie
die alles was uns un?freiwillig Zeit ohne Ende kostet
innert Minuten in puncto programmiert Gehirnwäsche
abklopft ohne ständig mit dem Zeigefinger zu wedeln
wenn man so will_ was für s aktuelle Schulfernsehen
https://www.arte.tv/de/search/?q=dopamin&genre=all
_____
infiziere die Ziele der anderen
damit sie mit deinen übereinstimmen
_____
in dem Zusammenhang gibt s eine informative Serie
die alles was uns un?freiwillig Zeit ohne Ende kostet
innert Minuten in puncto programmiert Gehirnwäsche
abklopft ohne ständig mit dem Zeigefinger zu wedeln
wenn man so will_ was für s aktuelle Schulfernsehen
https://www.arte.tv/de/search/?q=dopamin&genre=all
_____
Re: lyrChai
Die Provinz Trentino bietet aktuell Anreize für den Hauskauf und die Sanierung alter Gebäude. Wer sich demnach verpflichtet, in einer der 33 Gemeinden Norditaliens, die in den letzten zehn Jahren einen starken Bevölkerungsrückgang verzeichneten, mindestens _purer Zufall oder nicht?_ zehn Jahre zu wohnen, kann einen Zuschuss von bis zu 80.000 Euro erhalten. Wer sich jetzt denkt, da geht noch was extra, rechne sich das anhand folgender Angaben bitte selber hoch.
https://edition.cnn.com/2025/03/21/trav ... index.html
Damit das Ganze auf Gegenseitigkeit beruht, kann auch wer der vor Ort eine Immobilie zu einem vergünstigten Mietpreis offeriert von den Fördermitteln profitieren. Spekulative Hintertürchen gibt es _siehe Link_ keine. Wenn s stimmt, gut so. Die Liste entsprechender Ortschaften steht noch nicht endgültig fest. Solche, wo ohnehin Touristen strömen, wie Trient Canazel oder Riva del Garda, kommen nicht in Frage – angesichts rustikaler Alternativen kein Problem.
_____
https://edition.cnn.com/2025/03/21/trav ... index.html
Damit das Ganze auf Gegenseitigkeit beruht, kann auch wer der vor Ort eine Immobilie zu einem vergünstigten Mietpreis offeriert von den Fördermitteln profitieren. Spekulative Hintertürchen gibt es _siehe Link_ keine. Wenn s stimmt, gut so. Die Liste entsprechender Ortschaften steht noch nicht endgültig fest. Solche, wo ohnehin Touristen strömen, wie Trient Canazel oder Riva del Garda, kommen nicht in Frage – angesichts rustikaler Alternativen kein Problem.
_____
Re: lyrChai
___ reBourne ___
Black Sabbath Paris 1970
Ozzy s Gesicht sah aus
wie das eines Kindes
pure Begeisterung
_____
https://www.youtube.com/watch?v=7rF2OSSDoMU
_____
Black Sabbath Paris 1970
Ozzy s Gesicht sah aus
wie das eines Kindes
pure Begeisterung
_____
https://www.youtube.com/watch?v=7rF2OSSDoMU
_____
Re: lyrChai
___ ___
https://www.youtube.com/watch?v=TCEXgjvJAWI
A film by Peter Whitehead documenting the International Poetry Incarnation (1965) at the Royal Albert Hall. The video features, in order of appearance: Lawrence Ferlinghetti, Michael Horovitz, Gregory Corso, Harry Fainlight, Adrian Mitchell, Christopher Logue, Alexander Trocchi, Ernst Jandl, and Allen Ginsberg.
Not to forget the audience, who made this event what it was. In this context, I was particularly struck by the man who sparked a public debate with his retorts. And a woman sitting on the floor, gesticulating incessantly as she pieced together a puzzle with slips of paper and cards.
Of course, Ernst Jandl is not included in the transcript provided. Translating his onomatopoeia into English would be nonsense and simply impossible. Anyone who finds the chronology from 22:27 to 25:54 too sparse should please take this into account.
0:22
the sun the sun behold the sun great god sun still riseth in our
0:28
rubaiyat and strikes the towers with a shaft of light the sun the sun still rules everything
0:35
even the sky as we know it even love as we know it and the sun
0:40
the sun the sun my visible father making my body visible through my own
0:54
[Music] eyes
1:01
[Music]
1:10
so [Music]
1:38
oh
1:57
[Laughter]
2:06
my
2:19
[Applause]
2:25
[Applause]
2:34
oh
2:47
[Music] oh
3:02
oh
3:10
[Music]
3:22
[Applause]
3:30
um
3:43
[Applause]
3:51
yes and i am waiting for my case to come up and i am waiting for voznessenski to
3:57
turn on with us and speak love tonight and i am waiting for aphrodite to grow live arms at a
4:04
final disarmament conference and i am waiting for our iron comrades to attend
4:10
in a new rebirth of wonder and i am waiting for vozneski to answer
4:15
and i'm waiting for naruto to answer and i am perpetually awaiting a rebirth of wonder why are you so
4:21
puritanical comrade kicking alan ginsburg out of czechoslovakia
4:31
americans love travel we love exotic places and people we dig chinese chicks we dig cuban
4:37
chicks we dig arab boys you'll think you'll think ours are
4:43
exotic too and blessed be the fruit of trans population with no more nations
4:51
hosanna pulchrisima gary hallelujah all still have the sun in which to
4:58
recognize ourselves at last across the world over the obscene
5:06
[Applause] boundaries
5:21
why fight it fight fight for that for you and you and her and he
5:28
fight for all humanity not in fascinated fear as moths fight
5:34
the light as though the atom with a monster when it's we who have the power
5:41
to see or cloud the universe a new flower
5:49
if we keep it on a human scale combat the darkness loud
5:54
drown the doom boom flight of bombers night unmourned mortality of a mushroom
6:04
shroud [Applause]
6:20
uh mutation of the spirit what make of day quickly into tunnels i
6:27
run huddling there a tremble eyes darting how and where
6:35
last night a white apple fell from the loneliest tree in the world today the field is green the sun bright
6:43
and warm children attend their spirits the old knit knit chicken cries
6:51
sacramental sobs from the chapel a window closes loneliness grandeur and blue lambs
7:00
whirled eyes rinsed light swimming deer and now the long hike back to the city
7:07
smells of rats and pasty poisons horizons of fuming domes dynamos
7:14
vast sixth sense smudge pots gasping black smoke cheese cloth
7:20
faces dead carts bells a white arm a long pale arm falls across the port
7:31
days and days of snow starched air nurses children navies i would communion
7:39
go oh come nights of fire i can't face the stiff blanche day ah dark bad fire
7:48
ah still today blackened useless destruction all remains i shan't go out
7:55
sit in my room in my gloom and laugh out my night dawn i smiled at the rooster
8:03
and walked into the day son son son knelt and heaven a child again
8:11
praying to an ignored flower sun and green cows and brook
8:18
black is fat is thick as deep as brink death and sleep and white is thin
8:25
is a losing man a slouched old woman the field is green the sun is bright
8:32
old men with white pants hold twisted belts and children attend their spirits the
8:39
vision was peace oh how silly i was in that scene eat the sirens and lights and loud
8:46
numbers unborn ages wriggling shapes and cowls yesterday has become a century away
8:53
meager valor of historic years away who rings this piteous surrender of the spirit
9:00
like a wet towel don't say that's it
9:15
so is my spider hood a whole new mythology a cavern full of wicked sisters
9:22
a whole new breed of them mutated by this new hallucinogenic vitamin which i
9:27
hereby christen spirit lect the vitamin which has made the intellect get up and walk
9:33
a couple of hefty spider sisters brush past lugging another dead academic
9:43
shooting love love
9:50
[Applause]
10:07
[Applause]
10:27
[Applause] read the text read the day yeah yeah
10:33
okay the text
10:39
yeah that was hey you're a lovable idiot you know really
10:48
no i mean the reading of this poem has already been stopped so uh you know i
10:55
uh read it more well okay right you know
11:02
who's no so now we're all in in here at last
11:09
together and even you the darker sister of them all though i know is backstairs knowledge
11:16
and of course raw specialists and something and yet how far back can this gill keep
11:21
going into that tunnel which is your bravery allen and which all our voices echo suddenly
11:27
sinisterly oh happy light bulb still so patiently
11:34
preaching your doctrines indoctrinating your systems like albania like albania why couldn't i
11:42
realize this is where i always really live
11:52
i'm sorry
11:58
[Applause]
12:08
[Applause]
12:15
ladies and gentlemen hold on hold on hold on hold on this evening is an experiment and we're
12:21
finding out about just what happens when we put 5 000 people in a hole with a few points
12:27
trying to be natural now hold on harry fan light wants to
12:33
read one more poem one very short one
12:40
and i think that he should be allowed to do so [Applause]
12:46
no this poem is just essential to this reading it's
12:55
[Applause]
13:15
wildernesses resurrected from the raw broken concrete at the airfield's edge
13:22
where mounting from the coursing grasses a locks fistful of blood and feathers flings its
13:29
song into the teeth of the wind and drops back broken o bursting
13:35
minstrel hard pounding amidst those thrashing grasses yet but once more rise climb o
13:42
shine out emblematically against that ceaseless silver soaring and settling gay even to where
13:49
the giant rocket ship is standing balanced upon its own exhaust blast
13:55
terrible oh sing ecstatic unshaken by that heart-shaking
14:01
cathartic roar that's the lord
14:17
[Applause] [Music]
14:24
[Applause] [Music] great
14:32
harry doesn't feel that he's done himself justice he wants to explain a little something about the point but i explained to him that it's a damn fine
14:39
poem and we'd really don't need to know any more about it not at the moment anyway
14:45
concern i was run over by the truth one day
14:52
ever since the accident i've walked this way so stick my legs in plaster tell me lies
14:59
about vietnam heard the alarm clock screaming with pain
15:04
couldn't find myself so i went back to sleep again so fill my ears with silver stick my legs
15:11
in plaster tell me lies about vietnam every time i shut my eyes all i see
15:18
is flames made a marble phone book carved all the names so coat my eyes
15:26
with butter fill my ears with silver stick my legs in plaster tell me lies about vietnam
15:35
i smell something burning hope it's just my brains they're only dropping
15:41
peppermints and daisy chains so stuff my nose with garlic
15:46
coat my eyes with butter fill my ears with silver stick my legs in plaster tell me lies
15:53
about vietnam where were you at the time of the crime
15:58
down by the cenotaph drinking slime so chain my tongue with whiskey stuff my
16:06
nose with garlic coat my eyes with butter fill my ears with silver stick my legs in plaster tell me lies
16:12
about vietnam you put your bombers in you put your
16:18
conscience out you take the human being and you twist it all about
16:24
so scrub my skin with women chain my tongue with whiskey stuff my
16:30
nose with garlic fill my ears with silver stick my legs
16:35
in plaster tell me lies about vietnam [Applause]
16:45
heard the alarm clock screaming with pain couldn't find myself so i went back to
16:50
sleep again so fill my ears with silver stick my legs in plaster
16:55
tell me lies about vietnam every time i shut my eyes all i see
17:02
is flames made a marble phone book carved all the names so coat my eyes
17:10
with butter fill my ears with silver stick my legs in plaster tell me lies
17:16
about vietnam i smell something burning hope it's just my brains they're only
17:24
dropping peppermints and daisy chains so stuff my nose with
17:29
garlic coat my eyes with butter fill my ears with silver stick my legs in plaster tell me lies
17:37
about vietnam where were you at the time of the crime
17:42
down by the cenotaph drinking slime so chain my tongue with whiskey stuff my
17:49
nose with garlic coat my eyes with butter fill my ears with silver stick my legs in plaster tell me lies
17:56
about vietnam you put your bombers in you put your
18:01
conscience out you take the human being and you twist it all about
18:08
so scrub my skin with women chain my tongue with whiskey stuff my
18:14
nose with garlic fill my ears with silver stick my legs
18:19
in plaster tell me lies about vietnam
18:30
[Applause] [Music] [Applause]
18:38
entitled stunted sonnet
18:44
love is like a cigarette the bigger the drag the more you get
18:57
[Applause] so in the evening man
19:05
sits by the fire he has tamed on the ground he makes fertile outside
19:12
his creature a horse that ran wild before he came oh
19:19
clever man and men have grown inside themselves minds that
19:26
move further and faster than light or the changing air and speech men invented to trap the mind
19:34
as it flew so to hand things down
19:39
and above all we have learned the intricate civilities of government
19:45
how to avoid unhealthy places and how to escape from the wind
19:52
and the rain into cities of slate and ivory
19:59
but even as we make no matter how much we make and whatever
20:05
we make we long to destroy the thing we have made finding no enemies we become our own
20:13
enemy as we trap the horse so we trap other men but the others
20:19
strike back trap closing on trap
20:25
having eaten enough man must next build a wall around whatever food is left and
20:30
other men must pull down that wall so the roof gets split
20:38
and the rain and the changing air wash away whatever is left
20:45
of man and his cities when man has done with them
21:03
when i write i have trouble with my tenses where i was tomorrow is where i am
21:10
today where i would be yesterday i have a horror of committing fraud it
21:17
is all very difficult the past even more than the future for the latter is at least probable
21:23
calculable while the former is beyond the range of experiment as the ghosts rise upwards over the
21:29
grave wall i re-coffin them neatly and bury them it is i suppose my last will and
21:36
testament although and so far as i have a choice in the matter i shall not be dying for a long time
21:42
one can only cultivate oneself as one awaits the issue if eternity were available beyond death
21:49
if i could be a certain of it at this moment as i am sure of the fix i have only to move my hand to obtain
21:55
i should in effect have achieved it already for i should be already beyond the pitiless onslaught of time
22:02
beyond the constant disintegration of the present beyond all the problematic struts and
22:08
viaducts with which prudence seeks to bridge the chasm of anxiety
22:13
with the ability to say avoiding unseemly haste i'll die tomorrow without bothering to
22:19
intend it or not to intend it as bravely as the fabled gladiators of ancient rome
22:27
[Applause]
23:01
[Music]
23:09
[Applause]
23:20
floats
23:32
[Laughter] did
23:38
[Music]
23:48
um
24:12
[Applause] foreign
24:21
[Applause]
24:39
to end up with a poem by one of the fathers of sound poetry
24:45
could sweet us fury of [Applause]
24:52
[Music]
24:58
sneezing
25:06
[Music]
25:20
[Music]
25:26
uh [Applause]
25:54
17 bosniosinski's are groaning yet voiceless
26:01
my cries have been torn onto miles of magnetic tape and
26:08
endless red tongue snaked round a big spool
26:13
i have been taken apart dismantled and dragged to interrogations no
26:21
i've been back for months and all alive no i've been home for months but
26:28
not all of me somewhere beyond the seas the spies in their spinach tint
26:35
suits are watching the movies unwind with owlish x-ray stairs there
26:42
on the screen blue light on the couch you sit smiling at me
26:50
and stretching your arms and he couldn't make it one of them
26:56
grunting one of them groaning out what a chick
27:04
the hunchback stairs somber through one purple eye does it hurt
27:10
mr bosnioski let go you creep let go
27:19
quasimodo my soul is burning and bleeding in the glare of
27:26
liberties cleaved lights the tender wet stares of their bloodhounds
27:37
andre would you like to read
27:43
oh now i have to read the bad pulling reading the chain i will now read poems which
27:51
you have not seen published i have to read slowly that he will understand
27:57
it will come out of the mouth of the pilot the dry lip diplomat the hairy teacher
28:05
will come out of me again [ __ ] the meat out of my ears on my
28:11
cancer death bed oh crying man crying
28:18
woman crying gorilla shopkeeper crying dysentery bone face
28:25
on the urinal street of the self o negro beaten in the
28:32
eye in my home o black magicians in white skin robes
28:40
boiling the stomachs of your children that you do not die but shudder in your serpent
28:48
and worm shape forever hail to your horrible desire your
28:56
godly pride my heaven's gate will not be closed until
29:04
we enter all all human shapes old trembling
29:10
donkeys and apes all lovers turn to ghosts all acres on
29:17
trains and taxicab bodies sped away from date with desire
29:23
old movies all which was refused
29:29
all which was rejected the leper sext hungary of nazi conventions
29:36
hollow chief arab marxist of akko crusader dying of starvation
29:43
in the holy land oh thin bengali sadhus
29:50
adoring kali mother hung with nightmare skulls
29:57
oh myself under your pounding feet yes
30:04
i am that worm soul under the heel of the devices
30:12
i am that man trembling to die in vomit and trance
30:19
in bamboo eternities belly ripped open by red hands of courteous [ __ ]
30:27
kids come sweetly now back to myself
30:34
as i was
30:50
this i am a mess of sores and worms
30:58
i am false name the prey of yamantaka
31:05
devourer of strange dreams the prey of radiation and the prey of
31:12
police hells of the law i am that i am
31:20
i am the man and the adam of here in my loins
31:27
this is my spirit and physical shape i
31:33
inhabit this universe oh weeping what is against my own
31:40
nature for now come sweet lonely spirit
31:47
back to your bodies come great god back to your
31:54
only image come to your many eyes and breath
32:02
come through thought and motion up all your arms the great
32:09
gesture of peace and acceptance
32:18
of fearlessness mudra of elephant calm and
32:24
war fear ended forever the war the war on man
32:32
the war on woman the ghost-assembled armies vanish in their realms
32:41
in russia the young poets rise to kiss the soul of the revolution
32:50
in vietnam the body is burned to show the truth of only the
32:57
body in kremlin and white house
33:02
the schemers draw back weeping from their schemes in my
33:09
train seat i renounce my power so that i
33:16
do live i will die
33:23
over for now the vomit invisible skull the fear of
33:30
bones the grasp against man and woman and babe
33:37
from this single birth reborn that i am to be so my
33:44
own identity now nameless neither man nor poet nor
33:51
dragon nor god but the dreaming me under physical stars
33:58
with tender red moons in my belly and the sun the sun
34:05
the sun my visible father making my body visible through my own eyes
34:15
[Applause] alex give me a limit
34:22
alex turkey does anybody have the time
34:28
it's a quarter past 11. no oh well then i read one poem
34:37
i need one poem left if i can find my book no i have a big long i may have my book
34:45
[Applause] i've lost my poetry book
35:22
you
_____
https://www.youtube.com/watch?v=TCEXgjvJAWI
A film by Peter Whitehead documenting the International Poetry Incarnation (1965) at the Royal Albert Hall. The video features, in order of appearance: Lawrence Ferlinghetti, Michael Horovitz, Gregory Corso, Harry Fainlight, Adrian Mitchell, Christopher Logue, Alexander Trocchi, Ernst Jandl, and Allen Ginsberg.
Not to forget the audience, who made this event what it was. In this context, I was particularly struck by the man who sparked a public debate with his retorts. And a woman sitting on the floor, gesticulating incessantly as she pieced together a puzzle with slips of paper and cards.
Of course, Ernst Jandl is not included in the transcript provided. Translating his onomatopoeia into English would be nonsense and simply impossible. Anyone who finds the chronology from 22:27 to 25:54 too sparse should please take this into account.
0:22
the sun the sun behold the sun great god sun still riseth in our
0:28
rubaiyat and strikes the towers with a shaft of light the sun the sun still rules everything
0:35
even the sky as we know it even love as we know it and the sun
0:40
the sun the sun my visible father making my body visible through my own
0:54
[Music] eyes
1:01
[Music]
1:10
so [Music]
1:38
oh
1:57
[Laughter]
2:06
my
2:19
[Applause]
2:25
[Applause]
2:34
oh
2:47
[Music] oh
3:02
oh
3:10
[Music]
3:22
[Applause]
3:30
um
3:43
[Applause]
3:51
yes and i am waiting for my case to come up and i am waiting for voznessenski to
3:57
turn on with us and speak love tonight and i am waiting for aphrodite to grow live arms at a
4:04
final disarmament conference and i am waiting for our iron comrades to attend
4:10
in a new rebirth of wonder and i am waiting for vozneski to answer
4:15
and i'm waiting for naruto to answer and i am perpetually awaiting a rebirth of wonder why are you so
4:21
puritanical comrade kicking alan ginsburg out of czechoslovakia
4:31
americans love travel we love exotic places and people we dig chinese chicks we dig cuban
4:37
chicks we dig arab boys you'll think you'll think ours are
4:43
exotic too and blessed be the fruit of trans population with no more nations
4:51
hosanna pulchrisima gary hallelujah all still have the sun in which to
4:58
recognize ourselves at last across the world over the obscene
5:06
[Applause] boundaries
5:21
why fight it fight fight for that for you and you and her and he
5:28
fight for all humanity not in fascinated fear as moths fight
5:34
the light as though the atom with a monster when it's we who have the power
5:41
to see or cloud the universe a new flower
5:49
if we keep it on a human scale combat the darkness loud
5:54
drown the doom boom flight of bombers night unmourned mortality of a mushroom
6:04
shroud [Applause]
6:20
uh mutation of the spirit what make of day quickly into tunnels i
6:27
run huddling there a tremble eyes darting how and where
6:35
last night a white apple fell from the loneliest tree in the world today the field is green the sun bright
6:43
and warm children attend their spirits the old knit knit chicken cries
6:51
sacramental sobs from the chapel a window closes loneliness grandeur and blue lambs
7:00
whirled eyes rinsed light swimming deer and now the long hike back to the city
7:07
smells of rats and pasty poisons horizons of fuming domes dynamos
7:14
vast sixth sense smudge pots gasping black smoke cheese cloth
7:20
faces dead carts bells a white arm a long pale arm falls across the port
7:31
days and days of snow starched air nurses children navies i would communion
7:39
go oh come nights of fire i can't face the stiff blanche day ah dark bad fire
7:48
ah still today blackened useless destruction all remains i shan't go out
7:55
sit in my room in my gloom and laugh out my night dawn i smiled at the rooster
8:03
and walked into the day son son son knelt and heaven a child again
8:11
praying to an ignored flower sun and green cows and brook
8:18
black is fat is thick as deep as brink death and sleep and white is thin
8:25
is a losing man a slouched old woman the field is green the sun is bright
8:32
old men with white pants hold twisted belts and children attend their spirits the
8:39
vision was peace oh how silly i was in that scene eat the sirens and lights and loud
8:46
numbers unborn ages wriggling shapes and cowls yesterday has become a century away
8:53
meager valor of historic years away who rings this piteous surrender of the spirit
9:00
like a wet towel don't say that's it
9:15
so is my spider hood a whole new mythology a cavern full of wicked sisters
9:22
a whole new breed of them mutated by this new hallucinogenic vitamin which i
9:27
hereby christen spirit lect the vitamin which has made the intellect get up and walk
9:33
a couple of hefty spider sisters brush past lugging another dead academic
9:43
shooting love love
9:50
[Applause]
10:07
[Applause]
10:27
[Applause] read the text read the day yeah yeah
10:33
okay the text
10:39
yeah that was hey you're a lovable idiot you know really
10:48
no i mean the reading of this poem has already been stopped so uh you know i
10:55
uh read it more well okay right you know
11:02
who's no so now we're all in in here at last
11:09
together and even you the darker sister of them all though i know is backstairs knowledge
11:16
and of course raw specialists and something and yet how far back can this gill keep
11:21
going into that tunnel which is your bravery allen and which all our voices echo suddenly
11:27
sinisterly oh happy light bulb still so patiently
11:34
preaching your doctrines indoctrinating your systems like albania like albania why couldn't i
11:42
realize this is where i always really live
11:52
i'm sorry
11:58
[Applause]
12:08
[Applause]
12:15
ladies and gentlemen hold on hold on hold on hold on this evening is an experiment and we're
12:21
finding out about just what happens when we put 5 000 people in a hole with a few points
12:27
trying to be natural now hold on harry fan light wants to
12:33
read one more poem one very short one
12:40
and i think that he should be allowed to do so [Applause]
12:46
no this poem is just essential to this reading it's
12:55
[Applause]
13:15
wildernesses resurrected from the raw broken concrete at the airfield's edge
13:22
where mounting from the coursing grasses a locks fistful of blood and feathers flings its
13:29
song into the teeth of the wind and drops back broken o bursting
13:35
minstrel hard pounding amidst those thrashing grasses yet but once more rise climb o
13:42
shine out emblematically against that ceaseless silver soaring and settling gay even to where
13:49
the giant rocket ship is standing balanced upon its own exhaust blast
13:55
terrible oh sing ecstatic unshaken by that heart-shaking
14:01
cathartic roar that's the lord
14:17
[Applause] [Music]
14:24
[Applause] [Music] great
14:32
harry doesn't feel that he's done himself justice he wants to explain a little something about the point but i explained to him that it's a damn fine
14:39
poem and we'd really don't need to know any more about it not at the moment anyway
14:45
concern i was run over by the truth one day
14:52
ever since the accident i've walked this way so stick my legs in plaster tell me lies
14:59
about vietnam heard the alarm clock screaming with pain
15:04
couldn't find myself so i went back to sleep again so fill my ears with silver stick my legs
15:11
in plaster tell me lies about vietnam every time i shut my eyes all i see
15:18
is flames made a marble phone book carved all the names so coat my eyes
15:26
with butter fill my ears with silver stick my legs in plaster tell me lies about vietnam
15:35
i smell something burning hope it's just my brains they're only dropping
15:41
peppermints and daisy chains so stuff my nose with garlic
15:46
coat my eyes with butter fill my ears with silver stick my legs in plaster tell me lies
15:53
about vietnam where were you at the time of the crime
15:58
down by the cenotaph drinking slime so chain my tongue with whiskey stuff my
16:06
nose with garlic coat my eyes with butter fill my ears with silver stick my legs in plaster tell me lies
16:12
about vietnam you put your bombers in you put your
16:18
conscience out you take the human being and you twist it all about
16:24
so scrub my skin with women chain my tongue with whiskey stuff my
16:30
nose with garlic fill my ears with silver stick my legs
16:35
in plaster tell me lies about vietnam [Applause]
16:45
heard the alarm clock screaming with pain couldn't find myself so i went back to
16:50
sleep again so fill my ears with silver stick my legs in plaster
16:55
tell me lies about vietnam every time i shut my eyes all i see
17:02
is flames made a marble phone book carved all the names so coat my eyes
17:10
with butter fill my ears with silver stick my legs in plaster tell me lies
17:16
about vietnam i smell something burning hope it's just my brains they're only
17:24
dropping peppermints and daisy chains so stuff my nose with
17:29
garlic coat my eyes with butter fill my ears with silver stick my legs in plaster tell me lies
17:37
about vietnam where were you at the time of the crime
17:42
down by the cenotaph drinking slime so chain my tongue with whiskey stuff my
17:49
nose with garlic coat my eyes with butter fill my ears with silver stick my legs in plaster tell me lies
17:56
about vietnam you put your bombers in you put your
18:01
conscience out you take the human being and you twist it all about
18:08
so scrub my skin with women chain my tongue with whiskey stuff my
18:14
nose with garlic fill my ears with silver stick my legs
18:19
in plaster tell me lies about vietnam
18:30
[Applause] [Music] [Applause]
18:38
entitled stunted sonnet
18:44
love is like a cigarette the bigger the drag the more you get
18:57
[Applause] so in the evening man
19:05
sits by the fire he has tamed on the ground he makes fertile outside
19:12
his creature a horse that ran wild before he came oh
19:19
clever man and men have grown inside themselves minds that
19:26
move further and faster than light or the changing air and speech men invented to trap the mind
19:34
as it flew so to hand things down
19:39
and above all we have learned the intricate civilities of government
19:45
how to avoid unhealthy places and how to escape from the wind
19:52
and the rain into cities of slate and ivory
19:59
but even as we make no matter how much we make and whatever
20:05
we make we long to destroy the thing we have made finding no enemies we become our own
20:13
enemy as we trap the horse so we trap other men but the others
20:19
strike back trap closing on trap
20:25
having eaten enough man must next build a wall around whatever food is left and
20:30
other men must pull down that wall so the roof gets split
20:38
and the rain and the changing air wash away whatever is left
20:45
of man and his cities when man has done with them
21:03
when i write i have trouble with my tenses where i was tomorrow is where i am
21:10
today where i would be yesterday i have a horror of committing fraud it
21:17
is all very difficult the past even more than the future for the latter is at least probable
21:23
calculable while the former is beyond the range of experiment as the ghosts rise upwards over the
21:29
grave wall i re-coffin them neatly and bury them it is i suppose my last will and
21:36
testament although and so far as i have a choice in the matter i shall not be dying for a long time
21:42
one can only cultivate oneself as one awaits the issue if eternity were available beyond death
21:49
if i could be a certain of it at this moment as i am sure of the fix i have only to move my hand to obtain
21:55
i should in effect have achieved it already for i should be already beyond the pitiless onslaught of time
22:02
beyond the constant disintegration of the present beyond all the problematic struts and
22:08
viaducts with which prudence seeks to bridge the chasm of anxiety
22:13
with the ability to say avoiding unseemly haste i'll die tomorrow without bothering to
22:19
intend it or not to intend it as bravely as the fabled gladiators of ancient rome
22:27
[Applause]
23:01
[Music]
23:09
[Applause]
23:20
floats
23:32
[Laughter] did
23:38
[Music]
23:48
um
24:12
[Applause] foreign
24:21
[Applause]
24:39
to end up with a poem by one of the fathers of sound poetry
24:45
could sweet us fury of [Applause]
24:52
[Music]
24:58
sneezing
25:06
[Music]
25:20
[Music]
25:26
uh [Applause]
25:54
17 bosniosinski's are groaning yet voiceless
26:01
my cries have been torn onto miles of magnetic tape and
26:08
endless red tongue snaked round a big spool
26:13
i have been taken apart dismantled and dragged to interrogations no
26:21
i've been back for months and all alive no i've been home for months but
26:28
not all of me somewhere beyond the seas the spies in their spinach tint
26:35
suits are watching the movies unwind with owlish x-ray stairs there
26:42
on the screen blue light on the couch you sit smiling at me
26:50
and stretching your arms and he couldn't make it one of them
26:56
grunting one of them groaning out what a chick
27:04
the hunchback stairs somber through one purple eye does it hurt
27:10
mr bosnioski let go you creep let go
27:19
quasimodo my soul is burning and bleeding in the glare of
27:26
liberties cleaved lights the tender wet stares of their bloodhounds
27:37
andre would you like to read
27:43
oh now i have to read the bad pulling reading the chain i will now read poems which
27:51
you have not seen published i have to read slowly that he will understand
27:57
it will come out of the mouth of the pilot the dry lip diplomat the hairy teacher
28:05
will come out of me again [ __ ] the meat out of my ears on my
28:11
cancer death bed oh crying man crying
28:18
woman crying gorilla shopkeeper crying dysentery bone face
28:25
on the urinal street of the self o negro beaten in the
28:32
eye in my home o black magicians in white skin robes
28:40
boiling the stomachs of your children that you do not die but shudder in your serpent
28:48
and worm shape forever hail to your horrible desire your
28:56
godly pride my heaven's gate will not be closed until
29:04
we enter all all human shapes old trembling
29:10
donkeys and apes all lovers turn to ghosts all acres on
29:17
trains and taxicab bodies sped away from date with desire
29:23
old movies all which was refused
29:29
all which was rejected the leper sext hungary of nazi conventions
29:36
hollow chief arab marxist of akko crusader dying of starvation
29:43
in the holy land oh thin bengali sadhus
29:50
adoring kali mother hung with nightmare skulls
29:57
oh myself under your pounding feet yes
30:04
i am that worm soul under the heel of the devices
30:12
i am that man trembling to die in vomit and trance
30:19
in bamboo eternities belly ripped open by red hands of courteous [ __ ]
30:27
kids come sweetly now back to myself
30:34
as i was
30:50
this i am a mess of sores and worms
30:58
i am false name the prey of yamantaka
31:05
devourer of strange dreams the prey of radiation and the prey of
31:12
police hells of the law i am that i am
31:20
i am the man and the adam of here in my loins
31:27
this is my spirit and physical shape i
31:33
inhabit this universe oh weeping what is against my own
31:40
nature for now come sweet lonely spirit
31:47
back to your bodies come great god back to your
31:54
only image come to your many eyes and breath
32:02
come through thought and motion up all your arms the great
32:09
gesture of peace and acceptance
32:18
of fearlessness mudra of elephant calm and
32:24
war fear ended forever the war the war on man
32:32
the war on woman the ghost-assembled armies vanish in their realms
32:41
in russia the young poets rise to kiss the soul of the revolution
32:50
in vietnam the body is burned to show the truth of only the
32:57
body in kremlin and white house
33:02
the schemers draw back weeping from their schemes in my
33:09
train seat i renounce my power so that i
33:16
do live i will die
33:23
over for now the vomit invisible skull the fear of
33:30
bones the grasp against man and woman and babe
33:37
from this single birth reborn that i am to be so my
33:44
own identity now nameless neither man nor poet nor
33:51
dragon nor god but the dreaming me under physical stars
33:58
with tender red moons in my belly and the sun the sun
34:05
the sun my visible father making my body visible through my own eyes
34:15
[Applause] alex give me a limit
34:22
alex turkey does anybody have the time
34:28
it's a quarter past 11. no oh well then i read one poem
34:37
i need one poem left if i can find my book no i have a big long i may have my book
34:45
[Applause] i've lost my poetry book
35:22
you
_____
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